This is the second of an occasional sermon series entitled “How to Survive a Pandemic”
As you know, I made the difficult decision recently to fly to Ohio to officiate my nephew’s outdoor wedding and also to see my 91-year-old father, who lives in an assisted living apartment in a Mennonite retirement community. There was no official visiting policy at the time I was there, ever since the governor of Ohio mandated a lockdown of those sorts of facilities. However, my wily Dad had worked out an unofficial visiting policy with staff, where he would stand on an outdoor second floor balcony and we would be 20 feet below him. No chance of us expelling COVID-laden droplets or aerosols up that far.
This is the first in an occasional sermon series entitled “How to Survive a Pandemic.”
Genesis 32: 22-31
Imagine, if you will, that when you were in your early 20s, you and your mother devised a plot to cheat your twin out a portion of his inheritance. You’ve never really gotten along with this twin sibling. You’re very different. He’s a person of action, a hunter; he likes to be out and about, having his adventures. You prefer to stay at home, hanging out with your Mom. You’re her favorite. And, let’s face it, you’re a bit smarter than your sibling. You’ve actually tricked him out of some of his inheritance before. It was pretty easy to do. But you know that your sibling is your father’s favorite — and your father is the one who will decide who gets the rest of the inheritance. So, you and your Mom cook up this scheme to defraud your twin — and it works.
By FMCSF Youth Group
Third and final week. We decided to create this challenge as a way for you all to incorporate small practices of staying informed and educated, taking part in actions, and supporting local Black owned businesses in your daily lives. This last week is a fun one and we encourage you all to take part, even if you have not been as involved in the past weeks.
We did not receive quite the number of participants in last week’s challenge that we were hoping for but we really appreciate those of you who did take the time to send an email. We would still like to hear from you if you do decide to write an email this week for the Anti Police Terror Project
. If you would prefer to write a physical letter you can bring up concerns from the link and address the letter to the Oakland Mayor’s office at:
1 Frank H. Ogawa Plaza #3, Oakland, CA 94612
Or San Francisco’s mayor’s office at:
1 Dr Carlton B Goodlett Pl #200, San Francisco, CA 94102
By Joanna Lawrence Shenk
The last couple weeks I’ve been reading Vincent Harding’s book, “There is a River: The Black Struggle for Freedom in America.” I chose the book’s cover as our bulletin illustration this morning. I’ve had it on my shelf for years. In the midst of the uprisings and the surging Black Lives Matter movement, I decided now was time to read it.
What I’ve found in its pages is one the most compelling narratives I’ve ever read. I think part of the reason I hadn’t picked up the book until now was because I was afraid it would be too heavy. I remembered talking with Vincent Harding’s niece, Gloria, soon after he died. She reflected that when he was working on “There is a River” in the late 70s that there were days when he would cry unconsolably. She had been there with him as his typist while he worked.
“We are in a moment of historic reckoning with our country’s legacy of white supremacy and racial injustice. And I am so glad that we as a community are coming to this moment having already done so much good work together as a community. Building on our decades-long work for LGBTQ justice, we began in earnest five or six years ago to educate ourselves about other systems of oppression and to locate ourselves within those systems. Matt Alexander, an organizer with Faith in Action who has done an Education Hour here and has been to several of our services, has said that among the predominantly white congregations with whom he works, we are at the leading edge of being an anti-racist, anti-oppression church, a church that’s really working on racial and economic justice.
By FMCSF Youth Group
What’s Up Congregation!
We are now beginning our second week of the youth group’s three-week Black Lives Matter challenge. This week is a little more hands-on, as we are inviting you to write emails in collaboration with the Anti Police-Terror Project. APTP has been a part of the movement to defund the Oakland Police Department for the last five years.
Steps to taking action:
Click on the category labeled “News” near the top of the page
A dropdown menu should now show a category titled “Current Campaigns” for you to click on
There should be a big red button for you to click on that says “Learn More”
Now click on the option to “Take Action! Email the Mayor And City Council Now”
- IF YOU’RE NOT FROM OAKLAND, follow this link and then scroll down until you find the list of cities and states and click on your city or the city nearest you. (If an Oakland email pops up, you can close it out and then find your own location.)
From this website, there should be an option to “Send email”
Now you can begin to write your email! We strongly encourage you to modify the generic email already provided for you with your own words.
Once you have sent the email, please contact us so we can get a final tally of community participation. You can contact Twyla or Patrick.
As an addition to last week’s challenge, we are adding a link with resources for movies and books by and about Black Queer people, recognizing their centrality to the Black Lives Matter movement and in struggles for justice in the past.
We greatly appreciate your participation and please remember to let us know when you have finished. These emails really do make a difference but only when we all work together.
Patrick, Twyla, and the youth group
I John 4:7-8, 11-12, 17-21
I just got back from a two-week “staycation,” and… it was wonderful. Every morning, I woke up and said: “Soul, what do you want to do today?” And then, I mostly did that. So, I gardened and I read and I cooked. One day, my soul even wanted to do my taxes. And, surprisingly to me, my soul also wanted to do some deep family history via my DNA. Years ago, I got my DNA tested through ancestry.com, and it turns out you can download your DNA sequence from Ancestry and then upload it into these different programs (at a place called GEDmatch) that will tell you all sorts of interesting things about your genetics. For instance, one program estimated that about 40% of my DNA comes from ancient European hunter gatherers, about 40% comes from Near Eastern farmers (from what is now Turkey) who migrated into Europe some 9,000 years ago and about 15% of it comes from horse-riding herders from the Russian steppes who migrated to (or colonized?) Central Europe about 4,000 years ago. One program revealed that an archaic snippet of my DNA matches that of a man who lived in western Siberia 45,000 years ago. Other tests revealed that about 6% of my DNA matches that of Sephardic Jews — Jewish people who lived in Portugal and Spain prior to being expelled in 1492. A lesser percentage of my DNA hails from India and about 1% is tied to Nigeria in Africa, the continent from which all of us come.
By Stefan Baumgartner
Spirit who connects every being, move in our midst this day.
Welcome to Pride Sunday! I’m so happy to be with you today.
My name is Stefan Baumgartner. My pronouns are he/him.
I want to begin my reflection with a quote by Marsha P. Johnson,
“No pride for some of us without liberation for all of us.”
As a gay, white, cisgender man,
I am indebted to trans folks and queer women of color.
By Joanna Lawrence Shenk
These words were prepared for Faith in Action Bay Area’s Latinx-led Juneteenth solidarity action, “Black Lives Matter: Praying and Working to Create Healthy and Stable Communities,” held in Daly City, CA on June 19, 2020.
We are living through a long overdue nationwide awakening to the reality of state sponsored white supremacist violence against Black and Brown bodies. White supremacy, embodied in racist institutions, policies, and cultural ideals, is an original sin of our country. African-Americans suffer from discrimination and unequal access to employment, housing, education, and health care. This systemic injustice is clear in San Francisco where only 3% of the population is Black, but 37% of those living on the street are Black.
By Helen Stoltzfus
I am sitting in a Direct Action training with 12 other Extinction Rebellion members. Pre-COVID. Extinction Rebellion – or XR – as it is called, is a climate activist group that uses nonviolent civil disobedience to raise awareness about the climate crisis and halt our march toward extinction of life.
We are getting trained on the rules of nonviolence, which include not harming property and making sure our speech is nonviolent – which includes treating everyone — police, bank tellers, security guards – with respect. “I know this,” I think to myself.
By Joanna Lawrence Shenk
We now come to a time of sharing communion together. Communion is about affirming our connection to the body, within the Christian tradition, we talk about the body of Christ and being that body together. We recognize that our collective body is in pain. We want to lift up that prayer of pain and lament as we prepare our hearts and spirits for Communion.
This is a prayer that I wrote with help from Pat and Sheri and my friend Mark Van Steenwyk who lives in Minneapolis. Other churches across the country are also praying this prayer with us today.
God of the enslaved and God of the crucified, meet us in our anger, our despair and our grief at another Black life suffocated by the enduring violence of white supremacy in this country.
Meet us with the fire of your Holy Spirit sent to renew the world. May this fire refine our vision, separating truth from lie, separating an uprising born of enduring oppression from state-sponsored, white supremacist violence.
Meet us with your justice embodied by Yeshua and the prophets, who overturned tables, disrupted the status quo, and unflinchingly spoke truth to power. Amplify our cries for justice as we say the names of precious lives lost:
(bell tolls after each name)
May the fire of the Holy Spirit ignite transformation and healing. We pray for a righteous revolution—a society that no longer oppresses Black bodies. Where Black struggle isn’t exploited for white prosperity. Where the powerful are torn from their thrones and the people can live in beloved community.
This is the message of Pentecost: that God is birthing a new world.
Come Holy Spirit, birth the new world in the shell of the old.