By Sheri Hostetler

Romans 12:1-8

During our communion litany, we say together a prayer that ends with this line: “Made one in Christ and one with each other, and one with all creation – we offer these gifts and with them ourselves.”  There’s actually five additional words to this prayer —  “and with them ourselves, a single, holy, living sacrifice.” Sometimes I take out those five words “a single, holy, living, sacrifice” and sometimes I don’t. I wonder how many of you notice this. Actually, sometimes I take those words out of my copy of the prayer and forget that I left it in your version of the prayer that’s in the order of worship. That’s not so bad. But sometimes, I take it out of your version and leave it in mine. That’s a bit more embarrassing, when I alone am saying “a single, holy, living…” Actually, the people that do the litany with me up here are usually reading off of my copy, so — ha ha.

Obviously, I have some ambivalence toward those words — a single, holy living sacrifice — words that come directly from our reading for today. Sometimes, I am put off by the violence of them and I just can’t use them.  The image of an innocent lamb or goat being slaughtered on an altar? No, I do not want to bring that image into this space. The story where Abraham thinks God is asking him to sacrifice his son, Isaac, and he ties him to the altar and has the knife above his head before God says, “Just kidding!’? No, thank you. I’ve always thought of that story as one of the Bible’s “texts of terror,” the feminist Biblical scholar Phyllis Trible’s phrase for those scripture stories that seem to divinely sanction violence.

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Did you know? Sarah Matsui writes an occasional column for The Mennonite as part of their “New Voices” series, which features the writing of young adults. Here is here most recent column, which takes on the idea that including marginalized people in the church “oppresses” those opposing that inclusion:  SeptNV.