Here we are, on the road to Emmaus. It’s Easter Sunday, but this day isn’t called that yet. It’s two days after our beloved teacher was brutally murdered, and resurrection is the last thing on our mind. Yeshua (the Hebrew name for “Jesus”) is dead, as far as we know, and he’s staying dead. We have no reason to think otherwise, despite the fantasies of some of the women in our group.
This is a reflection written by Carmen Pauls Wiens — a shorter version of which she shared with us on Sunday, April 19, as part of our Eastertide sharing on where we see “signs of the new world.” It is based on the Gospel passage for that, SundayJohn 20:19-29.
On March 13 when San Jose Unified closed the school doors, our world became suddenly much smaller and much bigger. The Financial Times article by Arundhati Roy which came out recently, speaks of the “Pandemic Portal” inviting us to think clearly and critically in this moment, to leave behind what we know is not working and walk through the portal into a new day carrying only what we know will truly sustain us. I have an increasingly clearer picture of what I will carry through the portal, not because of Arundhati Roy’s take on it, but because of my connection to this community we share, and the way in which the messages articulated by Sheri, Joanna and others since the day our church went digital have so powerfully met me exactly at the point of my fear and my curiosity.
Note: During this sermon, I will be using the Hebrew names for Mary Magdalene and Jesus.
John 20: 1-18
Easter begins while it is still dark. Before the sun came up, Miryam of Magdala sets off on foot. There’s no light yet — not enough, anyway, to know if you’re on the right path. Not enough to avoid the stones or roots you might trip on as you walk. Not enough to know if there might be danger just ahead. And in this version of the Easter story, she’s alone. A socially distanced woman, walking in the dark. That’s dangerous in any time and place. She’s probably walking fast, to avoid that danger, and to ward off the morning chill. Her feet crunch on the ground as she walks.
The following article about “Rethinking Our Growth Society” by William E. Rees, professor emeritus of human ecology and ecological economics at the University of British Columbia, is reproduced here with the express written consent of Professor Rees. Our FMCFS Climate Action Group is studying these kinds of articles to more fully understand the predicament we are facing and possible solutions.
Why COVID-19 previews a larger crash. What we must do to save ourselves.
William E. Rees, 6 Apr 2020 / Published by TheTyee.ca April 6 2020. See https://thetyee.ca/Analysis/2020/04/06/The-Earth-Is-Telling-Us-We-Must-Rethink-Our-Growth-Society/
As the pandemic builds, most people, led by government officials and policy wonks, perceive the threat solely in terms of human health and its impact on the national economy. Consistent with the prevailing vision, mainstream media call almost exclusively on physicians and epidemiologists, financiers and economists to assess the consequences of the viral outbreak.
Fair enough — rampant disease and looming recession are genuine immediate concerns; society has to cope with them.
That said, we must see and respond to the more important reality.
By Joanna Lawrence Shenk
This is the fifth sermon in our Lenten series on “Spirit and Power.”
During this season of Lent, we are on a journey into the unknown, where much has been stripped away from us. It’s a journey that’s lonely, as we are isolated from others, and the path forward is dimly lit, at best. It’s a time when there are possibilities for justice to break through oppression and possibilities that inequality will become even more death dealing than it already is.
Fifty two years ago yesterday Dr. King was assassinated and one year earlier in his powerful Beyond Vietnam speech he called for a radical restructuring of society. This is a radical restructuring we need now more than ever, as 1,000s of people are forced to live on the street in San Francisco and 10s of 1,000s across this state, in the midst of a global pandemic. Their vulnerability illustrates the death dealing nature of our economic system, and the callousness of political calculations, weighing their lives against a budget’s bottom line.