Letter to Gov. Newsom on fracking

The Climate Action Group — with the approval of the congregation — recently sent this letter to Gov. Newsom asking him to ban fracking. While we wrote on behalf of our congregation, please feel free to send our governor your own individual letter!

Governor Gavin Newsom

1303 10th Street, Suite 1173

Sacramento, CA 95814

Dear Governor Newsom:

In our battle to stop the rise in global warming, which you have noted is a major cause of California’s catastrophic wildfires, it is imperative that we reduce carbon emissions. You can help enormously with that by banning fracking of fossil fuels in California. For us to reach our goal of zero carbon emissions, we must act promptly and dramatically to stop further mining and extraction of fossil fuels, both in California and around the world. You have the power to do this in California. We urge you to ban fracking in California today.

Banning fracking would not only help us keep the remaining fossil fuels in the ground and reduce carbon emissions into the atmosphere, it would also stop the wasteful use of enormous amounts of fresh water required for fracking. And according to reports documented by 350.org, oil companies are permitted to resell post-fracking contaminated water for agricultural use, which then contaminates food sold to consumers. Fracking contaminates not only water but also the air and the land. These consequences of fracking remain largely out out of sight for most Californians; as usual, it is the low-income and non-white populations living in proximity to fracking operations that are forced to live with the consequences of these risks.

Governor Newsom, it’s time to ban fracking in California to reduce carbon emissions to stop the onslaught of global warming, move toward a more judicious use of California’s precious water resources, protect the consumers of California’s agricultural products, and serve all sectors of California’s population — not just the oil and agricultural elites.

On behalf of the congregants of First Mennonite Church of San Francisco –

Sheri Hostetler, Lead Pastor and David Wieand, Chair of the Governing Council

Sermon: What Are We Called to Do and Who Are We Called to Be?

I Thessalonians 5:1-11

“Now concerning the times and the seasons, brothers and sisters and siblings, you do not need to have anything written to you.” (I Thess. 5:1) 

What is the time we are in right now? What is our season? The answer is not winter. Even though it really feels like winter. And yes, everybody I know back in the Midwest is laughing at me as I say that. Paul — the author of this passage— is not referring to seasons of the year when he talks about the “times” and the “seasons.” Paul is using the Greek word kairos for both of these words, and kairos has a very different meaning than the other word ancient Greeks used for time, chronos. Chronos, as is probably obvious, refersto chronological or sequential time. Kairos refers to a proper or opportune time for action. Kairos time means the right time, the crucial time to act. When someone in our culture says, “It’s go time,” that might capture some of the meaning of the word kairos.

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Outreach Committee 2020: Relief, Reimagining, Rebirth

By Outreach Committee

Background: Over the last couple years the Outreach Committee has begun the practice of drafting a vision document to highlight the work of our congregation in the world. Part of our role as a committee is to take a step back and notice all of these efforts and hold them up for others to see. This year our vision document is titled “Relief, Reimagining, Rebirth” as we look at the ways our congregation has been responding to the multiple crises we have faced and are facing. 

If you are interested to see our past documents, which are connected the FMCSF Core Values and Practices, you can find them here:

Outreach Committee 2017: Strategies and Tactics

Outreach Committee 2018: Mennofesto

Relief, Reimagining and Rebirth resonate with the Outreach committee as we examine the work of FMCSF in the world during this time. 

At present we know that so many people are hungry, scared they will lose their homes, and terrified for the health of their loved ones, due to covid, air quality or ongoing social isolation. Many people, within our congregation and beyond it, need immediate relief to buy food, pay rent, get medical care, or experience human connection. 

Also during this time, we are having to learn new ways of being. Teachers, children and young adults are reimagining the foundations of education in their schools and universities. All of us who are isolated, but especially vulnerable populations, will need to reimagine our social connections during physical distancing.

Reimagining our existence during this pandemic is scary because it is a recognition that we are living in a new reality. And at the same time, reimagining in this new reality also presents us with many hopeful, creative and transformative possibilities. 

Like our new zoom church services, we need to reimagine every part of our lives as we live them now, for however long that will be. We need to reimagine housing in an equitable way (especially for those on the streets), an economic system that values the most vulnerable (including creation), how we work together, and even right now, how we endure the reality of wildfires and lack of fresh air.

What we hope for most as a faith community is rebirth from this societal upheaval. We hope that during this time of deep need, these months of contemplation and isolation, each of us — and our community of faith collectively — are building the capacity to dream of and work towards a different world than the one we left. We want a rebirth of our economy and society that removes the faultlines and divisions laid bare by the crisis. We want a rebirth that awakens everyone to the interconnectedness of all people. We want a rebirth into the beloved community.

Our work at this time must encompass all stages. Relief, reimagining, and rebirth are all happening simultaneously and are all of equal value to our present moment and our future existence. Below is a non-comprehensive list of what our community is already doing in these three stages. We invite you to contemplate where you are drawn to put your energy at this moment.

Relief: 

Maria Elena Fund

Sharing Fund

Go Fund Me for Ross

Providing meals

Sojourner Truth Deacon’s Fund

Funds for undocumented people

Making masks

Prayer

Working to get out the vote and end voter suppression

Seeking economic justice through saying Yes to Prop 15 and No to Prop 22

Reimagining: 

Making masks for every occasion!

Neighborhood Care Groups

Virtual Church Life (which has included increased accessibility, among other things)

Reparations Procession

Supporting rent strikes

Demanding hotels be made available to people on the streets

Questioning housing as a commodity and advocating to keep seniors in their homes

Rebirth: 

Giving reparations 

Advocating for mental health response professionals as an alternative to policing

Supporting efforts to defund the police (presence at George Floyd rallies, etc.)

Claiming democracy and preparing to stop a coup if necessary 

Winning housing subsidies for seniors in SF

We celebrate all these efforts of relief, reimagining and rebirth among us! We recognize that we’re not all drawn to the same actions or efforts, and that is the beauty of being part of the community. Know that any work that gives relief to those in need now, reimagines how we live during this pandemic, or lays the groundwork for the rebirth of our society is valuable at this moment, right now. The idea that we will return fully to the world before, can and should be put to rest because it is not possible or desirable. We want a new world, a world closer to God’s kingdom, to replace that old world. And now is the best time to start building it.

All Saints’ Day Sermon: The Conviction of Things Not Seen

Hebrews 11-12:1 (excerpts)

Every Thursday, I go for a walk with my neighbor. On one of our recent walks, she was telling me how her father, in his retirement, had written family histories for both her parents’ lineages — so, his father’s and mother’s families — and also his wife’s parents’ families. In essence, he had produced four books of family history. Now my neighbor told me she had actually never read the books. She’d paged through them and thought she’d get to them someday, but had never actually gotten there yet. 

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