This sermon was given on “Throwback Sunday,” an annual Sunday where we take a look at problematic theological ideas with which many of us may have grown up.
I’m giving this sermon from Walnut Creek, Ohio, where I am visiting my family. This is where I grew up. This was the place that taught me about Jesus and the Bible and community and living simply… and this is also the place that taught me about heaven and hell.
Our Pride Sunday sermon was given by guest preacher Rachael Weasley, who is planting a queer-centered, activist Mennonite church in Bellingham, Washington, called Community of Hope. For a description of Community of Hope, please check out their Facebook page.
Hi there! I’m Rachael Weasley, and I’m so glad to be worshipping with you today. I felt moved to accept the invitation despite the short amount of time to prepare, so I appreciate your grace. I’m currently a church planter, pastoring a brand-new queer, activist Mennonite church: and we’re called Community of Hope. A little about me: I graduated from Oberlin with a BA in music history and theory in 2005, and got my master of divinity at Chicago Theological Seminary. I got involved with grassroots organizing in Chicago for racial and economic justice, which inspired me to write my first album of gender-inclusive Taize-style songs called Songs of Contemplation for Activists and Christians. I now have two albums of sheet music and my second album of recordings is set to be released later this year!
I actually lived in Alameda during middle school and high school, so when I met Sheri through our work with the Coalition to Dismantle the Doctrine of Discovery, I had to do a bit of reminiscing about the town and about the Bay Area. I haven’t lived in the area since I was 18 but it definitely still gives me that hometown feeling. So thank you for letting me join you there today, even if it’s over Zoom.
This sermon was presented along with a slide show, which provided a lot of the “text” for the sermon. I have tried to include as many links to these images as I can; feel free to imagine the rest!
It has been fun to hear people’s reaction to this passage from John this week. That reaction can be summed up in one word: Huh? You may have felt that yourself when you just heard it. I mean, it sort of sounds profound, but it doesn’t really make sense. It reminds me of the opening lyrics from the song “I am the Walrus” by the Beatles:
There are shadows within us. Yes, there is also a burning flame, an Inner Light as the Quakers call it, the image of God in us. But the shadows are there. We’ve been exploring them throughout Lent. Morton Kelsey, a priest and psychologist, puts it this way, “Each of us has underneath our ordinary personality, which we show to the public, a cellar in which we hide the refuse and rubbish which we would rather not see ourselves or let others see.” (From Bread and Wine: Readings for Lent and Easter, Orbis Books.) In this dimly lit cellar are many half shapes — the unloved, rejected, despised parts of ourselves — and from these parts emanate shadowy emotions — fear, shame, jealousies, regrets and grievances, deep sorrows, an anger that can erupt out of seemingly nowhere.
I’ve talked to a few of you this past week, and all of you said you were surprised at the emotion that came over you as you watched the Inauguration on Wednesday. For many of you, Joe wasn’t your guy, nor was Kamala your “gal.” Many of you, and I include myself in this, believe Joe is far from the radical change we need in this country, and we are committed to pushing his Administration to make those changes. And yet, that ritual of watching him and Kamala being sworn in was calming and grounding and relieving for many of us after an intense two weeks, after a very intense two months, after an unrelentingly intense four years. I think many of us felt that we could take a deep breath again. Many of us felt part of something bigger than us, something that had the potential, the promise, of bringing us closer to our deepest dreams of justice, of healing, of hope for the future.
That was a lot of heavy lifting for one hour-long ritual.
This is the fourth sermon in an Advent series entitled “Wilderness and Womb: We are the Ones Being Born”
Luke 1:26-38, 44-55
I used to regularly attend a meditation community in Oakland, and my favorite service was the one on Saturday at 5 p.m. The service leader would refer to this service as a hinge point in the week, as we ended the week just completed and were on the cusp of heading into Sabbath and the new week. My favorite part of this “hinge” service was when the leader would ask us to reflect silently on the week that just was — its high points, its low points, its joys, its sorrows, its anxieties. And then the leader would light a little charcoal and put a spoonful of incense on it, which would cause smoke to waft up into the air and a quite lovely scent to permeate the room. (I realize for those with chemical sensitivities, this would not have been so lovely.) In that quiet, darkened room, as we watched the smoke rise, we would pray together from Psalm 142: “May our prayer rise before you, like incense.” And I would have an almost physical sense of some weight lifting off of me. Whatever had happened that week, it was now done, out of my control. I was giving the week to God and praying that God would do with it what She would.
This sermon, by Sheri Hostetler, was given on the First Sunday of Advent during our worship series, “Wilderness and Womb: We are the Ones Being Born.” It’s based on Mark 13:24-37.
Jerome and Patrick adopted DeeDee because when they walked through the kennels at the animal shelter in Alameda, the only dog that wasn’t jumping up and down and barking madly was DeeDee. Instead, DeeDee sat there calmly, looking up at them with her liquid brown eyes. I thought 6-year-old Patrick and his father had been going to the shelter on an exploratory mission, just to try on the thought of adopting a dog in, say, a month or two. Instead, Patrick called me from the shelter and said: “Mommy, her name is DeeDee, and I love her.”
“Now concerning the times and the seasons, brothers and sisters and siblings, you do not need to have anything written to you.” (I Thess. 5:1)
What is the time we are in right now? What is our season? The answer is not winter. Even though it really feels like winter. And yes, everybody I know back in the Midwest is laughing at me as I say that. Paul — the author of this passage— is not referring to seasons of the year when he talks about the “times” and the “seasons.” Paul is using the Greek word kairos for both of these words, and kairos has a very different meaning than the other word ancient Greeks used for time, chronos. Chronos, as is probably obvious, refersto chronological or sequential time. Kairos refers to a proper or opportune time for action. Kairos time means the right time, the crucial time to act. When someone in our culture says, “It’s go time,” that might capture some of the meaning of the word kairos.
This is the second sermon in our “Back to the Basics” series on “Who’s Got a Place at the Welcome Table?”
Psalm 62: 5-12
Ben Bolaños’ story:
Fremont, Ohio. 1985-86.
There are moments in your life where time slows down. A snapshot of an event imprinted in successive images. Do you know what I mean? Here’s mine. Image — A 13 year old Latino boy, holding a short dowel connected to a roll of thick, coarse string and standing in a row of tomato plants, slumped over as if fatigued. Image — Bending down and tautly tying the string across rows of lonely wooden poles supporting the plants. Over and over. Image — looking up to the sun glaring down. Hot. Thirsty. Time? Don’t know. Imag — Hands, calloused, pain, back. pain. Image — He looks over and sees the head migrant worker telling him to redo that row. “!Oye, mas apretado!” (tighter) Image — Hand gently pressed on shoulder. “Mijo, we don’t get paid for loose string. Me entiendes?” (you understand me). “Si Tony. Perdon” (Yes, Tony. sorry).
That was me, the boy. I was introduced to hard work and a simple faith by Tony, a migrant worker and devout Christian, loyal and steadfast. He was part of my father’s church, and my father adored him so much that he entrusted Tony to take me under his wings and work the way the poor always have — with their hands, bound to an unyielding faith to a God that provides and heals. There was no choice. A simple faith. My parents? Educated. One trained as a sociologist, the other a theologian. I was middle class, or so I thought. For myself, I was stuck between the poor, the simple and the complicated. In others words, I did not belong to either. I could not fully relate to my migrant friends nor was I entirely accepted in the white academic culture of school. Image — A poor white girl walks up to me and coolly says, “Your lips are big. You’re a N———.” Image — I laugh at her stupidity. I was better than her..
This is the first sermon in our Back to the Basics series entitled “Who’s Got a Place at the Welcome Table?” The image is “The Trinity” or “The Hospitality of Abraham,” an icon created by Russian painter Andrei Rublev in the 15th century.
So many people contributed to the ideas in this sermon: Many of them are named, but some of them aren’t – so I want to also thank Joanna Shenk, Pat Plude and planning committee member Ben Bolaños as additional contributors to the ideas in this sermon.
Shalom Mennonite Church in Tucson is one of our sibling congregations in Pacific Southwest Mennonite Conference. Becca, whom some of you know, is now an active member there, and Tina Schlabach, their co-pastor, did a trauma training here a few years back. I also work closely with their other co-pastor, Carol Rose, on the Dismantling the Doctrine of Discovery Coalition. Shalom fascinates me because, recently, in the space of about one year, they went from being a largely middle-class white Mennonite congregation to being a multi-class, multicultural, multi-racial, multi-lingual church.
Third and final week. We decided to create this challenge as a way for you all to incorporate small practices of staying informed and educated, taking part in actions, and supporting local Black owned businesses in your daily lives. This last week is a fun one and we encourage you all to take part, even if you have not been as involved in the past weeks.
We did not receive quite the number of participants in last week’s challenge that we were hoping for but we really appreciate those of you who did take the time to send an email. We would still like to hear from you if you do decide to write an email this week for the Anti Police Terror Project. If you would prefer to write a physical letter you can bring up concerns from the link and address the letter to the Oakland Mayor’s office at:
1 Frank H. Ogawa Plaza #3, Oakland, CA 94612
Or San Francisco’s mayor’s office at:
1 Dr Carlton B Goodlett Pl #200, San Francisco, CA 94102
The last couple weeks I’ve been reading Vincent Harding’s book, “There is a River: The Black Struggle for Freedom in America.” I chose the book’s cover as our bulletin illustration this morning. I’ve had it on my shelf for years. In the midst of the uprisings and the surging Black Lives Matter movement, I decided now was time to read it.
What I’ve found in its pages is one the most compelling narratives I’ve ever read. I think part of the reason I hadn’t picked up the book until now was because I was afraid it would be too heavy. I remembered talking with Vincent Harding’s niece, Gloria, soon after he died. She reflected that when he was working on “There is a River” in the late 70s that there were days when he would cry unconsolably. She had been there with him as his typist while he worked.