By Joanna Lawrence Shenk

This is the second sermon in our Lenten series on Christian mysticism called “A Voice To Call Us Home.“ A children’s story on Beguine Marguerite Porete, written by Beverly Walsh, follows this sermon. An audio version of the sermon is available here.

Luke 10:38-42

I imagine many of us have heard this Mary and Martha story (yes?) along with a message about the importance of being more like Mary (sitting at Jesus’ feet) and less like Martha (anxiously making food in the kitchen). So I want to try out a contrasting interpretation today… listen to the passage again, making note of any differences:

As they were on their way, Jesus came to a village where a woman named Martha received him. She had a sister called Mary, who also was one who sat at the Lord’s feet, always listening to his words. But Martha was constantly torn apart concerning much ministry. She suddenly approached Jesus and said, “Lord, do you not care that my sister regularly leaves me to minister alone? Tell her therefore that she may give me a hand.”

But Jesus answered her saying, “Martha, Martha, you are anxious and agitated concerning much, but only one thing is needed: For Mary has chosen good and it will not be taken away from her.”

During our Lenten series on Christian mysticism called “A Voice to Call Us Home,” people at First Mennonite shared a story or a reflection related to the theme. This reflection is by Karin Holsinger, who gave it on the first Sunday of Lent, March 6.

This is the story of how I became a mystic…

I was raised, like I imagine some of you also may have been, in a Mennonite home that was rather suspicious of mystics and monks—mystics appearing to dwell outside of reason and rationality and monks appearing to shirk concern for the poor and suffering.

I Corinthians 13 

An audio version of this sermon can be found here.

This passage from I Corinthians is in danger of domestication due to overuse. Known as the “love passage,” I suspect many of you have heard it read at a fair number of weddings. And, in fact, I have preached on this passage at a fair number of weddings. And little wonder. It offers a profound message about the kind self-giving love that must form the foundation of any long-term commitment. 

But because of its association with matrimony, this passage also is in danger of being too narrowly applied to our lives. In fact, this passage resists all domestication, all attempts to contain it. It is like fire. This passage is talking about a love that will jump fences and cross freeways and send sparks soaring. It is a love that does not want to be confined to one relationship in your life — it wants to burn in every relationship  — in your relationship to your self, in your relationship to all living beings on this earth, human and more than human, in your relationship to the Creator and the creation.  According to Paul, who wrote this passage to the church he planted in the city of Corinth,  this love is the whole point of what he called life in Christ and what we might call following Yeshua (Jesus). 

By Joanna Lawrence Shenk

Psalm 19:1,7-10,14

19:1 The heavens are telling of your glory, O God; and the skies display your handiwork.
19:7 Your law, YHWH is perfect, reviving the soul; your rule is to be trusted, making wise the simple;
19:8 Your purposes, O God, are just, rejoicing the heart; your commandments are clear, enlightening the eyes;
19:9 holding you in awe, YHWH, is purifying; your decrees are steadfast and all of them just. 
19:10 More to be desired are they than gold, even much fine gold; sweeter also than honey, and drippings of the honeycomb.
19:14 Let the words of my mouth and the meditation of my heart be acceptable to you, O God, my rock and my redeemer.

Last Sunday we received a powerful word from Nekeisha Alayna Alexis, exhorting us to a reorientation of our bodies and beings as we seek justice. This reorientation “means breathing in new patterns,” she said, “and sometimes literally finding new air. Justice begins with a state of heart.”

By Nekeisha Alayna Alexis, offered on MLK Sunday 2022

Mark 10:17-22

“Whiteness has psychological advantages that translate into material returns” (54)

“As I move through my day, racism just isn’t my problem. While I am aware that race has been used unfairly against people of color, I haven’t been taught to see this problem as any responsibility of mine; as long as I personally haven’t done anything I am aware of, racism is a nonissue. This freedom from responsibility gives me a level of racial relaxation and emotional and intellectual space that people of color are not afforded as they move throughout their day (55) 

-Robin DiAngelo, “White Fragility”

In the past two years and counting, we have been confronted with the reality of our bodies, our being and our breath in ways that we have not been challenged to face before. The necessity of our breathing for living is, in a factual way, not new to us. All animals, humans included, need to breathe in some way or another in order to keep moving about. And yet, at the same time, the finiteness of our breath, the vulnerability of our breath and, conversely, the taken for granted nature of our breath and our bodies is being revealed to us in very visceral and quite tangible ways in these days. It is the fact of our breathing that brings us all to this moment, to worship, here, to today and now. It is also the fact of our breathing that makes it intensely difficult for me to be with you in person safely: that is keeping us apart.

By Joanna Lawrence Shenk

This sermon is the second in our Advent series, “Rhythms of Rest.”

Genesis 1:1-5, 2:1-3

Having moved to the East Bay from San Francisco this spring, one of the things Eric and I are most excited about is having a yard in which to grow and tend plants. We’ve also recognized we needed wisdom in this process since neither of us have experience gardening in the Bay Area climate. So this past May we invited Dolores to come over and help us get to know the plant life in our yard. It was fun to walk around the front and back yards with her noting the plants and trees, and us dreaming about what else could be planted.